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The ‘Responsibility to Protect’ in the
SpotlightSunday,
September 20, 2009 at 07:58 AM EDT
During a session of the UN General Assembly, held last July, Noam Chomsky
presented an interesting paper [1] (which inspired this post) that calls
for consideration on humanitarian intervention, so called since the second half
of 20th century and now considered under the general concept of
“Responsibility to Protect“, which was the focus of that
meeting.
This meeting was attended by nearly a hundred countries. Their armed force
units have a presence in countries as Bosnia-Herzegovina, Kosovo, Afghanistan,
Chad and Lebanon and keep observers in UN missions. None of them deploy
overseas for wartime missions but essentially to “protect†life and
interests of other peoples.
For the eminent linguist, historical precedents for such missions generate a
few distrust. He mentions some of the basic principles on international
relations, assumed over the centuries, which could be summarized as
follows:
- The strong do what they want and the weak suffer what they deserve
(principle already formulated by Thucydides).
- Legislators pay more attention to the interests of the powerful than to
the common people (suggested by Adam Smith).
- Many military interventions have been made under the principle of
protecting the people, but have been characterized by their cruelty. Chomsky
brings up three examples: the Japanese invasion of Manchuria in 1931, the
Italian invasion of Ethiopia in 1936 and the Nazi occupation of
Czechoslovakia in 1938. In all three cases, a bleeding rhetoric on the
protection of the own people was invoked, that barely concealed the true
motivation, that is a firm imperialist expansion.
Anyone acquainted with the history of colonization realizes that
“evangelizing mission†of the Spanish conquerors in the American
lands was intended to save the souls of the Indians although that involved the
exploitation and exhaustion of people, the occupation of their homeland and
embezzling their resources. Not worse than the French, British or Belgian
“civilizing mission†with more often than not unmentionable
objectives as well i.e. in Africa and India.
Another issue to bear in mind regarding the protection of peoples, is the
reason that NATO wielded to fix on that Balkans should be protected, even
bombing Serbia in 1999 with a total lack of consideration (remember,
incidentally, that the bombing did not alleviate the plight of the Kosovar
people but aggravated it) and, on the contrary, it was appropriate to ignore
other people, Kurdish, that was suffering –within its own territory
under
the responsibility of NATO– a brutal persecution by Turkish forces, one
of the main partners of the Alliance .
NATO “protective†interventions do not only care about the
suffering peoples. Kofi Annan, the former UN Secretary-General announced in
2007 that Allied troops should protect the pipelines transporting oil and gas
to western countries and other infrastructure elements of the energy system.
For Chomsky, this “opens the door to employ the right of protection as a
tool of imperial intervention, as suitable.â€
Neither the UN is safe from Chomsky’s criticism: “No one thinks
today to protect the Gaza people, which are also a United Nations
responsibility (according to the Geneva Conventions), together with other
people who lack basic human rights. Nothing serious is considered about the
worst catastrophe in Africa, if not the world: the eastern Congo, where several
multinationals have been accused of violating UN resolutions on the illegal
trafficking of valuable minerals, by which a criminal conflict is funded.
The responsibility to protect does not seem to reach hungry people. They now
number about one billion human beings, while the World Food Fund announces a
reduction in aid, because rich countries give priority to save their banking
systems and there are no funds enough as a result of the crisis, just
originated by those same banks. All this shows the validity of the principle
formulated by Thucydides.
Let’s not get carried away by the lucid pessimism of the relentless
American critic. Keep in mind that this issue has been addressed in an
international forum, the UN General Assembly, whose echoes can be extended
worldwide. Conversely, a century ago, the Algeciras conference was held to
share out Morocco between France and Spain –with the approval of the
great European powers. 20 years earlier, these powers gathered in Berlin to
share other vast African territories. There was no intention to protect the
affected people, though the Moroccan division was entitled as
“protectorateâ€. So it seems we’re making some progress on
this issue.
The Responsibility
to Protect, Noam Chomsky and Friends part 1
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The Responsibility
to Protect, Noam Chomsky and Friends part 2
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.
[1] ‘Responsibility to Protect‘, by Noam
Chomsky (talk delivered at UN General Assembly), 23 Jul 2009
Noam Chomsky on the Responsibility to Protect
At a session of UN General Assembly, held last July, Noam
Chomsky presented an interesting paper that calls for consideration on
humanitarian intervention, so called since the second half of 20th century and
now considered under the general concept of “Responsibility to
Protectâ€, which was the focus of that meeting.
This meeting was attended by nearly a hundred countries.
Their armed forces units have a presence in countries as Bosnia-Herzegovina,
Kosovo, Afghanistan, Chad and Lebanon and maintain observers in UN missions.
None of them deploy overseas for wartime missions but essentially to
“protect†life and interests of other peoples.
For the eminent linguist, historical precedents for such
missions generate a few distrust. He mentions some of the basic principles on
international relations, assumed over the centuries, which could be summarized
as follows:
- The strong do what they want and the weak suffer what
they deserve (principle already formulated by Thucydides).
- Legislators pay more attention to the interests of the
powerful than to the common people (suggested by Adam Smith).
- Many military interventions have been made under the
principle of protecting the people, but have been characterized by their
cruelty. Chomsky brings up three examples: the Japanese invasion of Manchuria
in 1931, the Italian invasion of Ethiopia in 1936 and the Nazi occupation
of Czechoslovakia in 1938. In all three cases, a bleeding rhetoric on the
protection of the own people was invoked, that barely concealed the true
motivation, that is a firm imperialist expansion.
Anyone acquainted with the history of colonization
realizes that “evangelizing mission†of the Spanish conquerors in
the American lands was intended to save the souls of the Indians although that
involved the exploitation and exhaustion of people, the occupation of their
homeland and embezzling their resources. Not worse than the French, British or
Belgian “civilizing mission†with more often than not unmentionable
objectives as well i.e. in Africa and India.
Another issue to bear in mind regarding the protection of
peoples, is the reason that NATO wielded to fix on that Balkans should be
protected, even bombing Serbia in 1999 with a total lack of consideration
(remember, incidentally, that the bombing did not alleviate the plight of the
Kosovar people but aggravated it) and, on the contrary, it was appropriate to
ignore other people, Kurdish, that was suffering –within its own
territory under the responsibility of NATO– a brutal persecution by
Turkish forces, one of the main partners of the Alliance .
NATO “protective†interventions do not only
care about the suffering peoples. Kofi Annan, the former UN Secretary-General
announced in 2007 that Allied troops should protect the pipelines transporting
oil and gas to western countries and other infrastructure elements of the
energy system. For Chomsky, this “opens the door to employ the right of
protection as a tool of imperial intervention, as suitable.â€
Neither the UN is safe from Chomsky’s criticism:
“No one thinks today to protect the Gaza people, which are also a United
Nations responsibility (according to the Geneva Conventions), together with
other people who lack basic human rights. Nothing serious is considered about
the worst catastrophe in Africa, if not the world: the eastern Congo, where
several multinationals have been accused of violating UN resolutions on the
illegal trafficking of valuable minerals, by which a criminal conflict is
funded.
The responsibility to protect does not seem to reach
hungry people. They now number about one billion human beings, while the World
Food Fund announces a reduction in aid, because rich countries give priority to
save their banking systems and there are no funds enough as a result of the
crisis, just originated by those same banks. All this shows the validity of the
principle formulated by Thucydides.
Let’s not get carried away by the lucid pessimism
of
the relentless American critic. Keep in mind that this issue has been addressed
in an international forum, the UN General Assembly, whose echoes can be
extended worldwide. Conversely, a century ago, the Algeciras conference was
held to share out Morocco between France and Spain –with the approval of
the great European powers. 20 years earlier, these powers gathered in Berlin to
share other vast African territories. There was no intention to protect the
affected people, though the Moroccan division was entitled as
“protectorateâ€. So it seems we’re making some progress on
this issue.
|